Advent 2B
Voice in the wilderness: Father Dave Smith on Isaiah 40
The first time Eric and Robb shared commentary on the 2 Peter passage.
2 Peter 3:8-15a, Bryan Odeen, @BryanOdeen, soundcloud.com/bryanodeen
2 Peter 3:8-15a, Katey Zeh, Kateyzeh.com, Twitter.com/kateyzeh, instagram.com/kateyzeh
Musician:Richard Bruxvoort Colligan, “The Word of God Fleshed”, Psalmimmersion.com, @pomopsalmist, Patreon
Musician: The Steel Wheels, “Winter is Coming” from their album Leave Some Things Behind, thesteelwheels.com, @thesteelwheels, YouTube, Facebook
Blue Christmas or Longest Night Service - A liturgy that can be modified or adopted, creating a holy space for those who mourn or struggle at Christmas.
Mark 1:1-8
Initial Thoughts
Mark is great for Advent, but not so much for Christmas. Although many clergy know that there is no Christmas story in Mark, many lay people are surprised when they learn this.
United Methodist Book of Worship’s service of Lighting of the Advent Candle (page 262) has the second advent candle being the symbol of “Christ the Way.” Week one was “Christ our Hope.” Week three is “Christ our Joy.” Week four is for the “Prince of Peace.” The reading includes Mark 1:4.
Bible Study
The beginning of the Good News of Jesus Messiah
Calls back to Genesis
Both a beginning of the Gospel and, due to the cyclical nature of Mark, a new beginning for believers who are returning to Galilee to see Jesus (cf. Mark 16:7)
Gospel - euangelion, was used at the time to indicate ,”news of victory”
Used by the Roman Empire to share political propaganda, the “imperial gospel”
Caesar was seen as both divine and the one from whom euangelion flowed: “[Caesar] proclaims euanglia through his appearance...the first euangelion is the news of his birth.”
Jesus is declared the Messiah - which is out of place in the Gospel of Mark in which Jesus is more often referred to as the Son of Man or Human One.
Messiah is a political term given to popular kings of both Jewish (David) and foreign (Cyrus) lineage
Opening passage of Mark points both backward and forward.
Starts with words from Isaiah, moves through John the Baptist, who concludes looking forward to the one who will baptize with fire and the Holy Spirit.
This is appropriate for the season of Advent, which points both backward and forward
Backward to the promise of the prophets. Backward to the birth of Christ, and forward to the coming Kingdom.
The beginning of the Good News begins with the prophets. The beginning is not a beginning at all, but a part of God’s greater story. Just like the ending of the gospel is not an ending at all, but the transition to the church.
The Title of the Gospel (Lamar Williamson Jr., Interpretation: Mark, p. 28)
“The beginning of the the Good News of Jesus Christ, the Son of God” is the title entire book, not just this passage.
There is no verb in the first sentence, which In other words, the gospel of Mark is “the beginning of the good news,” not the end of the story.
Affirms three foci
Jesus Christ is the center of what is to come.
Jesus is the Son of God.
This is good news.
This is just the beginning - the rest of the story (which is left open-ended) is up to the hearer to complete.
Parallels between John and Jesus
Both begin in the wilderness
Have disciples who are to follow them (not just ‘believe in them’)
Proclamation of the gospel
Repentance, baptism, Kingdom of God
Betrayal and executed.
“What Mark creates then, is not a simple identification, in which disciples become John or Jesus or their equivalent. Instead, disciples follow in the way of John and Jesus.” (Charles Cousar, Texts for Preaching, Year B, p. 20)
But they are NOT the same - see verse 7. What John begins (or continues in the tradition of the Prophets- Jesus culminates into a more holistic invitation to grace for all people)
Verse 4 and 5 - How are baptism, repentance, and forgiveness related?
NRSV: John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.
CEB: John was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins
John Wesley: “That is, preaching repentance, and baptizing as a sign and means of it” (Wesley’s Notes on the Bible)
John Calvin: “Repentance is not placed first, as some ignorantly suppose, as if it were the ground of the forgiveness of sins, or as if it induced God to begin to be gracious to us; but men are commanded to repent, that they may receive the reconciliation which is offered to them.” (as quoted from Harmony, I, 179, in Interpretation: Mark, p. 32)
“The text makes it clear that repentance, baptism, and forgiveness of sins belong together,” (Williamson, p. 32)
In short - to come forward to baptism includes an acknowledgement of sin, an inability to overcome sin on our own (the need for grace), and a commitment to change our hearts and minds to God as revealed in Jesus’ birth, life, death and resurrection.
Connections between Isaiah, John, and Wilderness
Isaiah 40 - A prophet in the midst of exile, but looking forward to homecoming. It is a transition, and full of hope.
John - A prophet in the midst of occupation, but looking forward to deliverance. Points to coming messiah as a sign of hope.
Wilderness - A time of transition for the people. Surrounded by death and despair, the people are given manna, nourished by God. They are also given the Law, which forms them as a people.
Thoughts and Questions
This is good news.
Love is one of the Advent themes for this week. Love is always good news. Love is dark-piercing, cold-warming, fear-dashing, and earth shaking. It is worthy of celebrating, and in need of preparation. Decking the Halls with holly - splashes of color in an otherwise cold and gray landscape - is wholly appropriate. Sing “Deck the Halls,” but remember why we are celebrating, why we are decorating.
Both Rick Morley and the Rethink Church material point to the beginning scene of Godspell. In the movie, the John the Baptist character calls people out of their everyday lives to splash and celebrate in the fountain. Rick Morley describes the Broadway revival of the show starting with a small drip from the ceiling turning into a frollicking, splashing waterfall.
We are to prepare the way.
Christmas is indeed something for which we need to prepare. For what are we preparing? Are we spending time preparing for parties and pageants, or for the coming of Christ, the Son of God. Are we preparing, in the midst of hard times, for the coming joy, or are we preparing for stress and bills. John the Baptist was a strange-looking dude. How can we be counter-cultural in the midst of preparing for Christmas?
Isaiah 40:1-11
Initial Thoughts
Captain quotable: “Comfort ye”, “Prepare the way” Grass may wither, flowers may fade”, “Here is Your God”
Bible Study
Second Isaiah - Move from Bad News to Good News!
Roughly 150 after 1 Isaiah - Judean exile and anticipated homecoming (as opposed to impending exile, destruction of Israel and the first attack of the Assyrians against Israel)
Theological Themes:
God’s promise of redemption
Words of Hope for an exiled people
Images of God
Holy and Transcendent - able to lift valleys and level mountains
Personal and Intimate - a shepherd who hold us close and carries us
Don’t conflict but inform one another (dialectic)
God transcendent power and judgment are only known through the intimacy of God’s grace and God’s grace is what informs God’s judgment
“Her gentle nurture is indeed mighty, and her might is her gentle nurture.” George Straup, Feasting on the Word – Year B, Volume 1: Advent through Transfiguration.
Comfort
Like the εὐαγγέλιον (euaggelion) of Mark 1:1- totally unexpected
More wrath and judgment
We are receiving what we deserve-judgment/exile
But we are about to receive comfort
“The contrasting images serve to highlight the chasm between Yahweh and the people. They have sinned, but God has stayed true. They are fragile, but God is powerful. The poem focuses on the declaration of the human condition: grass withers, flowers fall, a reality too well known by the ancient audience. Their own inter-generational experience of exile has demonstrated that God does not care whether they live or die. They are no more than blades of grass crushed by the warrior rushing to glory. Ah, but no. Comfort. That’s what this poem is about. That divine warrior, with arm outstretched to slay an enemy, instead bends down and scoops the little lambs into the divine bosom.” - Corrine Carvalho (workingpreacher.org)
Does not deny “Jerusalem’s” sin, but acknowledges “her penalty is paid” - How can we model this radical forgiveness?
Judgement and Grace
God’s message of grace and forgiveness (Chapter 40) cannot be separated from God’s judgment against human sin (chapters 1-39)
Saved from
See first Preaching Thought: We need to walk the fine line between total depravity and cheap grace. Only by taking human sin seriously can we truly see the miracle, width and depth of God’s grace - but how to communicate that without declaring we are all worthless worms?
Acknowledge the fine line of faith between judgment and grace and their connection
Too often we ignore judgment in favor of grace- the two must be linked
Prepare the Way of the Lord
Both literal way (back from Babylon) and metaphorical way (see below)
Great leveling? Not physical but social leveling? Isaiah is not talking about socialism, but is advocating that God’s view of God’s people is being “reset” that all the rough places in our relationship with God will be made smooth, they those of us walking in the valley will be brought into the light and some of us need to come down off the mountaintop
Invitation into relationship the “gap” between valley and mountain will be made smooth
See Preaching Thought 2: Isaiah envisions a great leveling in preparation of God’s indwelling. Advent is a time for us to “prepare the way” for the Kingdom of God - how will that leveling look? This is a message of hope for those in the valley and those whose relationship with God has been a “rough place”. What about those who have been living on the mountain top? Perhaps it is time for them to invited into relationship with those walking in the valley...
Word of God lasts forever
An argument against anthropomorphizing God - people are unfaithful (see Gen. 9) God is not
God’s word (love, grace) lasts forever- it outlasts all judgment and separation (cf Exodus 34:6-8
Despite the fickle nature of people’s faithfulness, God’s word of grace is eternal- even beyond God’s word of judgment
Thoughts and Questions
We need to walk the fine line between total depravity and cheap grace. Only by taking human sin seriously can we truly see the miracle, width and depth of God’s grace - but how to communicate that without declaring we are all worthless worms?
Acknowledge the fine line of faith between judgment and grace and their connection
Too often we ignore judgment in favor of grace- the two must be linked
Isaiah envisions a great leveling in preparation of God’s indwelling. Advent is a time for us to “prepare the way” for the Kingdom of God - how will that leveling look? This is a message of hope for those in the valley and those whose relationship with God has been a “rough place”. What about those who have been living on the mountain top? Perhaps it is time for them to invited into relationship with those walking in the valley...
2 Peter 3:8-15a
Initial Thoughts
Background on 2nd Peter
Only appears twice in the RCL Transfiguration A and Advent 2B
Most scholars conclude that the apostle Peter did not write this letter, but is written is his name as a farewell address to lend the letter authority
Many scholars believe it was written 80-90 C.E. though some date it as late as 120 C.E. - either way this is one of the latest written epistles.
Significant themes: early church is reeling as the last of the apostles are dying, so the author urges the church to remain confident in Christ’s return, stay faithful to the teaching of the apostles, and live faithful lives.
Letter is written as defense in light of those who doubt Jesus’ return, question prophecy, question divine judgment, and question the delay of Jesus’ return (which is what today’s passage is about). - Robin Hawley Gorsline, “1 and 2 Peter” Queer Bible Commentary 2nd ed p. 782.
Bible Study
God’s ways and timing are not our timing
See Psalm 90:4 - “For a thousand years in your sight are like yesterday when it is past, or like a watch in the night.”
The issue is not that God is slow, but we are too hasty.
“Remaining Awake Through a Great Revolution” Rev. Dr. Martin Luther King Jr’s 1959 speech in which he paraphrases Rev. Theodore Parker’s sermon when he said, “The arc of the moral universe is long, but it bends towards justice.”
"You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe, the arc is a long one, my eye reaches but little ways. I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. But from what I see I am sure it bends towards justice." - Theodore Parker’s 1852 sermon “Justice and Conscience”
In that same speech - King also says - “We must all learn to live together as brothers or we shall perish together as fools. We are tied together in a single garment of destiny, caught in an inescapable network of mutuality.”
King’s message is not to sit back and let the moral arc bend - as it surely will, but to be “co-workers with God…that we must help time and realize the time is always right to do right.”
New Heavens and New Earth looks back to Isaiah 65:17 and 66:22
This passage asks what should we do in the meantime - while we are waiting for the parousia? We should stay away (like last week’s passage), we should remain faithful to the way of Jesus Christ, and we should be at peace.
The letter encourages us to be patience and be faithful.
Like a thief in the night
Quick, quiet and in secret
Also chaotic and destructive
Interesting views of the parousia
Thoughts and Questions
This passage asks us to examine what we imagine the parousia to be - like a thief - it will be unexpected and it will be chaotic and cataclysmic. If the Kingdom of God is “at hand” then the authors call to faithfulness may call us to overturn the status quo - to invite some chaos and upheaval for the sake of the Gospel - as King did, as Romero did.
The second coming - the fullness of the Kingdom of God is coming - no matter what - God keeps God’s promises and it is coming. And we can choose to make it come sooner or to delay it even longer.
THANK YOU FOR LISTENING AND GET IN TOUCH:
Thanks to our Psalms correspondent, Richard Bruxvoort Colligan (psalmimmersion.com,@pomopsalmist). Thank you to Scott Fletcher for our voice bumpers, Dick Dale and the Del Tones for our Theme music (“Misirlou”), Nicolai Heidlas (“Sunday Morning”,"Real Ride"and“Summertime”) and Paul and Storm for our closing music (“Oh No”).